According to Moses, his book of the Torah is the timeless and immutable cultural reference manual of salvation for the Israelites and the world, as it is written in Deuteronomy 4:1-2, 5:31-32.
Yehoshua (Jesus) reaffirms the foregoing truth in Matthew 5:17-18 and, as such, makes the Israelite Bible still the basis for all people who would want to do what pleases God Father and Yehoshua (Jesus) Messiah YHWH, the Believing (faithful) Witness., according to the Apocalypse.
Have you been told otherwise? Have you been taught to badmouth Jesus (John 8:24) or to drop any IOTA from the writings of Moses for whatever reason (Luke 16:17)? Have you been keeping or observing some RELIGIOUS doctrine IN HONOR OF GOD which is not in Moses or has been fulfilled?
Well, you have been led astray (2 Corinthians 11:13-15) and your worship is vain, worthless (Mark 7:6-7), whether you are an Israelite, a remnant Jew, or a pagan Disciple of Yehoshua (Iesus)Messiah YHWH.
Moses already explained the Law in the book of Deuteronomy (1:5).
HENCE, JUDAISM IS THE IMMUTABLE DOGMA WHICH MAY NOT BE INTERPRETED BY ANYONE, BUT TO BE FOLLOWED ONLY AS FULFILLED BY JESUS FOR REAL SALVATION &Matthew 5:17-18)(
You might have heard that Jesus caused or has made changes in the Jewish Bible (Old Testament). However, Jesus declares with His own mouth that He did not incarnate to loosen Moses and the Prophets in any shape, form, or way.
Jesus just says, in Matthew 5:17-18, that He incarnated to fulfill Moses, the Law, and the Prophets.
Hence, according to Colossians 2:16-17, no more are the works of the Law of Moses which were to be performed ONLY in the Temple by the priesthood and no more are their associated sabbaths because YHWH became flesh and fulfilled the shadows of His sufferings to redeem the original sin of all men, which carries the two irrevocable death punishment, which the first death after birth and the second death of all men in the lake of burning fire.
Only the weekly seventh day Sabbath from 4 PM to 4 PM remains and the NEW commandment of remembrance of the last supper on the Wednesday of the Passover.